full contents of the book:
Nothing & Dot (Prolog)
Purpose
Contemplated
Entity
Consciousness
Two-Aspect (dualistic) Entity
Fourth dimension and ...
Society and Humanity
Fifth dimension and ...
Firstoccurence
Act of the “I”
The Proc.of study.the Act of "I"
The Meaning of Being
Development of Entity
The Collective Reality
the Entity Development System
Echo (Reflection)
Real Aspect of the Global I
About Worldview
Space-Time
Attitude toward Yourself
Attitude toward your body
Laziness
Fear
Hope (...for Miracle)
Adaptation
Identity of Personality
Relation [ Reason | Body ]
Free Will
Hard problem of Consciousness
Indistinguish and Identity
Matter
Gnoseology
Epistemology
Separation
to the home page
— Chapter Twenty —
————————————————————————————
————————————————————————————
SPACE-TIME
First it should be noted that this is not a criticism, either of past or present theories, but an ordinary subjective opinion, of which there are probably many, but knowledge of someone else's opinion can be accepted as logic, and if one agrees with it, then it is accepted, and becomes ‘One's Own Logic’;;
From the position of Ultra-Idealism, the 'space-time continuum' is a convention associated with the materialistic model of the World. For a more adequate representation, it is necessary to understand the four-dimensionality, based on a clear representation (descriptive, geometric, if one can say so, understanding the meaning is important here), discarding the old! ideas about Reality;
From our position, another approach is obvious, which can be called the “Space-Processual Continuum”, in which objects and situations are stretched in the direction inside the “I” – along the axis of the Fourth dimension (p. 152, Fig. 19). But, this is implied by a ‘mental phenomenon’, which does not occur – as we previously believed – ‘externally or independently’, but appears similar to how our mind ‘thinks-up the three-dimensionality of objects’ – using their relativity and existing experience;
If Time is taken as one of the foundations of the ‘Continuum’, then <speaking of Metaphysics>, we need something more stable than just conventionality, considering even the most precise methods of measurement when conventionality is completely unacceptable, as well as errors that take place in the conditions of ephemeral Reality (what is contemplated cannot be fundamental), we can assume that abstract conditions are important, or the degree of change of objects;
read next chapter >> << back